There will be times in Life when you can’t do
anything about a situation or a person, or both! You will feel incapacitated,
even helpless. You will want to give up. Instead give in. Sometimes, a good way
to make peace with a situation or a person is to give in, to let go, to walk
away. But do it with grace, giving the person or the situation all your love and
understanding. Do it peacefully. Without malice, without prejudice, without feeling
frustrated.
Last week the Pope announced his
resignation. An act, I believe, of extreme humility__announced as it was in a
much-watched and debated environment__which personifies the message of letting
go. The Pope does not have a higher office to direct him. Yet, he treated his conscience
as one. And heeded its silent counsel
that he did not have either the health or the leadership acumen to capably discharge
his duties anymore as the Vicar of Christ. Even as I ruminated on the learning ensconced
in this rare decision, over the weekend I watched the Hindi movie ‘Inkaar’ made by celebrated director
Sudhir Misra. It is a story of love and hate packaged in the backdrop of a
sexual harassment suit in an advertising agency. In the film’s climax, when it becomes
apparent to the viewer that this is a love story gone haywire, and that the ambitious
lady protagonist is all set to come to terms with her guilt, the lead male
character, played excellently by Arjun Rampal, simply walks away. He recounts a
lesson that his father had taught him when he was a boy: ‘When you can help
someone experience inner peace by leaving them an opportunity you are clinging
on to simply do it. Never hesitate to walk away!”
So two different, and at the same time,
unique scenarios. One was in the context of being infirm and incapable of
performing and leading anymore. Another was in the context of not wanting to come
in the way of someone experiencing peace. Yet both were acts of letting go and walking
away. To be sure, there may be a temptation to view these as acts of giving up.
Perhaps a third anecdote may help clarify the essence of this learning better.
I have a friend who, apart from being a very
acclaimed actor in Tamil cinema, is a very successful entrepreneur. He will not
like to be named, so I will not disclose his identity. Some years ago, he was
in business in partnership with his cousin. They both held equal stakes in a
large, highly profitable, business process outsourcing enterprise. Suddenly,
owing to irrevocable differences of opinion between them, it became apparent
that they both could not see eye to eye in the management of the company. Resultantly,
all Board decisions were getting stalemated. My friend tried to have someone
arbitrate the matter with his cousin. But the situation was getting acrimonious,
messy and a prolonged, legal battle for control of the company seemed
inevitable between them. My friend, however, in one shocking move, relinquished
all his claims on the company, including transferring his stake for zero value,
in favor of his cousin and walked away. I confronted my friend and asked him
what was the whole idea of being a martyr? After all, it was he (my friend) who
had built the company up from scratch. I recall my friend replying, smiling,
calmly: “The cost of my relationship with my cousin far outweighs my financial
stake in and benefits due from the company. That relationship is affected today
because of the business. Not the other way round. I don’t want to fight a
relationship over a business. In trying to prove each other wrong, we will spend
a lifetime in grief and there will be so much bad blood. It’s simply not worth
it!”
Indeed. Trying to prove a point at the cost
of your peace of mind is simply not worth it. Most often in Life, we don’t
grieve over the injustice meted out to us by someone or a system or a
situation. Our grief often comes from the fact that we have been taken for
granted. That we have been pissed on, trampled upon and passed over. The hurt
from having been used causes far more suffering than for having been abused. It
is to avenge the ignominy of the treatment that we either fight or give up,
choosing to continue to grieve or sulk eternally. Neither approach delivers
peace. But giving in does.
This doesn’t mean you must not contest. That
you must not compete. That you must not take up the leadership of a situation
or run a race. But whenever the sporting spirit is lost, and acrimony is
beginning to set in, or as in the Pope’s case, when you are no longer able to
create value, clinging on, even if something legitimately belongs or is due to
you, is pointless. Letting go or walking away or giving in is not an act of
cowardice. It is the most intelligent way to restore peace and equanimity,
allowing all parties, including you, the time and space to think things over,
sort themselves out and reflect on the learnings without any angst or animosity
or fear of losing!
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