Truth and Non-Violence are the only two real assets that you
possess. Nobody can take these away from you. No recession can erode its
market value. They are eternal, importantly, practical, assets that are as
relevant today as they were in Mahatma Gandhi’s time.
In fact, Mohandas
Karamchand Gandhi, an ordinary barrister at law, a man as trapped in worldly
affairs as you and I are, transformed to become ‘mahatma’ (great soul) because he discovered these assets within
him. These two transformational tools that are in our arsenal but we don’t
deploy them because we think they are outdated concepts that don’t work. Wrong.
I have lived, experienced and learned to report that they work. Big time. And
are the only two weapons or resources that we need to survive
the vicissitudes of Life.
Truth is not just
about seeing, saying and doing the right thing. In fact, ahead of that, comes
the realization that all Life is equal. This is the whole, the absolute truth.
In front of this truth, all else pales in significance, everything is stripped
naked. Apply this truth in real Life, in today’s world. You are plagued by
worries of job security, of not getting a visa, of an unknown, scary future
because you are out of job, of death because you are terminally ill. Now ask
yourself why do you want this worry to cede, to go away? So that you can live
in peace. To do what? So that you can die in peace. Now, therefore, if there is
birth, you agree, you know, that death will happen sooner or later. If all of
us have to eventually die, and we know that is inevitable in the future, why
worry? Why wonder if we will have a job, a marriage, health and so on? Why not choose
to live in peace even now? The truth is that whoever you are comparing yourself
is also
human. And so will eventually die too. When you awaken to the reality that all
Life is equal, you start valuing Life and begin to live in the
present.
Non-Violence is
not just the absence of physical violence as Gandhi discovered. He found,
understood, practiced and taught it as ‘ahimsa’.
Which when understood from the original Sanskrit implies that ‘when all
violence in the human heart subsides, the state that is arrived at is intense
love’. None of us is physically violent at most times. We don’t go about
hitting each other or killing people. But there is so much violence in our
hearts. We hate people, we hate attitudes, we hurl abuses at each other, we
swear on the roads, we wish pain and suffering to those who cause them to us.
All this, Gandhi classified as violence. And pointed out that when we are
filled with so much metaphorical, verbal, emotional violence__hatred__how can
we go to our native state of love? From the neighbor who insensitively parks
his car outside your garage to the colleague who plays petty politics at work
to the tyrant boss who does not regard merit to the government official who
demands a bribe from you to the guys on the street who eve tease your daughter,
we are hating someone, somewhere, all the time. When so much instinctive,
intuitive hatred fills our Life, where is the scope for love to prevail?
Gandhi was
inspired by the Buddha’s teaching that ‘when one person hates another, it is
the hater who falls ill__physically, emotionally, spiritually.’ Gandhi employed
these two tenets of Truth and ‘Ahimsa’__intelligently
to first transform himself and then the world. He called this process ‘satyagraha’__which means nothing but
‘truth in action’, and is certainly not some vernacular jargon for describing a
protest methodology. Gandhi proved through practice that you can fight any
battle, even an army, with just these two weapons. To be sure, he did not
say that we must not fight for our rights, for what is right or for justice. He
only said that we fight it with non-violent means and while upholding the truth
of our creation as equals. He explained this, in his context, thus: “I do not
hate the domineering Englishmen as I refuse to hate the domineering Hindus. But
I can and do hate evil wherever it exists. I hate the system of government that
the British people have set up in India.” Gandhi’s philosophy, then and now,
remains a game changer.
I have learnt the
futility of imagining that we are all created different__and grieving and
suffering from comparing, from pining and from staying rooted to an I-don’t-have mentality. I have learnt
that violence in the heart is more destructive, more lethal than all the
arsenic and all the RDX in the whole world__it burns you day in and day out,
and leaves you emotionally charred. I used to be called ‘chiefscreamer’ at work (my colleagues invented this, punning on my
work title that says ‘chiefdreamer’)
and my choicest vitriolic abuses were even compiled as AVIS-isms by some of my
more creative colleagues. But when I discovered the potency of ‘ahimsa’, and practiced it, I now
realize that getting angry is an option, not a necessity. And when I do get
angry and agitated, an inner alarm goes away, calling me back to attention and
mindfulness. These two tenets that Gandhi lived and taught have transformed me
and my Life. They can do so to you too. As Gandhi himself
claimed: “I have not the shadow of a doubt that any [one] can achieve what I
have, if he would make the same effort and cultivate the same hope and faith.”
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